
đŹ Research summary by Victoria Heath (@victoria_heath7), our Associate Director of Governance & Strategy.
[Original paper by Ramya Srinivasan, Kanji Uchino]
Overview: Art is an important tool for educating society about our cultural and natural histories. Itâs also useful for identifying and solving our present challenges. In this paper, researchers Ramya Srinivasan and Kanji Uchino explain why we should tap into the arts to not only educate society about AI but to also create more ethical systems.
Introduction
Think back to when you were in school learning about Greek mythology or the Industrial Revolution. Weaved into those âdryâ textbooks and lectures were brilliant pieces of artâpaintings, sculptures, or architectureâthat brought to life the moments and ideas that would otherwise appear distant and dull.
Art is an important tool for educating society about our cultural and natural histories. Itâs also useful for identifying and solving our present challenges. Art is a âform of technologyâ that can facilitate âmoral knowledgeâ and engender empathy, as well as act as a âform of communicationâ and a universal language. Put simply, art can shape society. Thatâs why, according to researchers Ramya Srinivasan and Kanji Uchino, we should tap into the arts to educate society about artificial intelligence (AI). In particular, they write, âart has the potential to reduce the barrier in educating laypeople about AI ethics.â It also has the potential of ensuring the AI decision process caters to its consumers by serving as a platform to understand the opinions of people impacted by AI systems and further, foster empathy between AI creators and the people impacted.
Related Works
While work is being done to mitigate and understand the harmful impacts of AI on society, there are still gaps. In particular, the authors point out that while there is a growing body of multidisciplinary research from the AI community to âbuild ethical AI systems,â it has largely failed to address âissues related to [the] power structure imbalances that have adversely impacted specific communities.â Srinivasan and Uchino suggest that previous research on the âinterplay between arts and technologyâ indicates how art can help âshape AI ethicsâ and correct the aforementioned imbalance by âaiding in AI education, serving as a medium for voicing opinions, and by fostering empathy.â
Art as a Tool for AI Education
The relationship between art and science is well-documented. From 18th century astronomers to 20th-century nuclear physicists, scientists have often recorded their findings and theories through drawings. In fact, Albert Einstein once remarked, âsome of the greatest scientists are artists as well.â
Art is also largely universal, appealing across cultures, generations, and languages. Itâs a form of communication that can more easily convey a âhard conceptâ to a large group of peopleâthis is vital for educating individuals about AI and AI ethics. We should all have a basic understanding of these systems, no matter our technical knowledge, because they will increasingly impact every area of our lives. With this in mind, many organizations are starting to create programs that fuse art with AI, including MIT Media Labâs âDancing with AIâ in which students learn to âthink of algorithms as opinionsâ and are âtaught to consider direct and indirect stakeholders in a system.â
Of course, there are challenges. As alluded to above, not every art form is universal. A witty puppet teaching about bias in algorithms may appeal to a preschooler but not a twenty-something college student. The authors also point out that there is a âlack of art creatorsâ with a good enough understanding of AI and AI ethics to create pieces that can serve as an effective education tool. Another barrier, which exists across the AI ethics space, is the predominance of research and projects âlargely catered towards groups who are literate and fluent in Englishâ and that do not âinvolve stakeholders who are impacted by the AIâs decisions.â
Art as a Tool for Expression
From music to murals, artists have historically used art to âvoice opinions about social, political, economic, and other societal aspects.â Weâve seen this most recently with artists designing murals and art installations to protest the military coup in Myanmar. With this in mind, the authors argue that art can give people a platform to âexpress their views about how they have been impacted by AI, what values they want AI to care about, and what their expectations of AI [are].â In addition, AI researchers can use art to âexpose drawbacks in the AI pipeline.â In fact, some already have. In 2019, AI researcher Kate Crawford and artist Trevor Paglen created an art project called ImageNet Roulette (now Excavating AI) which exposes the systemic biases present in Imagenet, âone of the instrumental datasets in advancing AI.â
Art as a Tool for Enhancing Empathy
The authors open this section with a poignant quote by French-American artist Louise Bourgeois: âArt is restoration: the idea is to repair the damages that are inflicted in life, to make something that is fragmented â which is what fear and anxiety do to a person â into some-
thing whole.â In other words, art is healing. By evoking empathy, art bridges the profound gaps that exist between human beings, allowing us to recognize different viewpoints, âengender moral values,â and even âhelp cultivate societal ethics.â In many cases, art forces us to first recognize and then empathize with people that we otherwise may never have come into contact with.
In addition, many in the AI community have recognized the âneed for designing AI systems with empathy.â This is key in correcting the current power imbalances in AI referenced earlier. Encouragingly, a workshop titled âResistance AIâ at the 2020 NeurIPS conference aimed to address this issue by inviting multimedia art submissions that âhighlight power disparities in the AI pipeline.â Workshops like this also allow for other ideas regarding issues in AI ethics, such as transparency, fairness, and bias to be conveyed in ways that are outside the âmainstreamâ understanding. Finally, art can also act as a reflection tool for AI researchers and developers by visually depicting the effects of a decision made by an algorithmâturning the impacted populations from a distant user into a relatable individual.
Conclusion
In conclusion, Srinivasan and Uchino acknowledge the limited nature of this paper, encouraging others to pick up where they left off. While they broadly outline the ways in which the arts can help shape AI ethics, there is still much to be done in order to understand how we can effectively operationalize this idea. There is no doubt, however, that there is âtremendous potentialâ to do so.
Between The Lines
Although this research raises more questions than it answers (outlined in the full paper), it no doubt serves as an important stepping stone for further research and affirms what many science communicators, like myself, have long believed: we must cultivate artistic sensibilities as much as scientific thinking in our children. This is especially important to recognize and express at the highest levels of the scientific and political communities because schools are increasingly forced to defund their art programs due to budgetary cuts.
Finally, a particular question posed by the authors deserves further investigating: how can we effectively and concretely integrate these forms of artistic expression into the development of AI systems? As many in the field of AI ethics acknowledge, we struggle with putting ideas and theories into practice. If we are to ask members of communities most likely to be negatively affected by AI systems to express their views and opinions through art, there must be a commitment to integrating that knowledge to build more ethical systems. Otherwise, we risk causing further harm.
